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Abdukholiq G'ijduvani kuddisu sirrihu. Khoja Muhammad Arif ar-Revgari. The mausoleum of Khoja Mahmud Anjir Fagnavi. Memorial complex of Khoja Ali Romitani. Khoja Muhammad Baba Samosi memorial complex. Khwaja Syed Amir Kulol Bukhari memorial complex. Bahouddin Naqshband.
Bahauddin An-Naqshband
Information about Bahauddin An-Naqshband monument complex, the 7th pillar of ancient Bukhara
Article

The teachings of Naqshbandi go back to Sufism, the path founded by the great Sheikh Bahauddin Naqshbandi according to the will of Allah subhanah and the Most High.


Muhammad Binni Muhammad Bahauddin An-Naqshband al-Bukhari (better known as Bahauddin or Khoja Bahauddin, Balogardon, Khoja Buzruk, Shahi Naqshband) was a famous saint, the founder of the Naqshbandi teaching, born in Bukhara in 1318. The castle in the village where he was born was called Hinduvan (later Orifon Castle after Bahauddin Naqshband). It is noted in the sources that Bahauddin Naqshband descended from Sayyidzad, a descendant of the Prophet Muhammad(saw). His father was a weaver as well as a carver. There is special merit in Bahauddin Naqshband's fate for his grandfather. He was closely associated with the Sufis. Because of this, his grandson developed a great interest in theology. Bahauddin Naqshbandi's first mentor was his grandfather Khoja Muhammad Samasi. The aged Sheikh entrusted the education of the young Bahauddin Naqshbandi to one of his deputies, Amir Sayyid Qulol. He lets his disciple go after teaching him what he knew at the head of the teaching. Bahauddin Naqshband, desiring to gain knowledge, goes to Kusam-sheikh, one of the prominent representatives of the sheikhs of the Yassawiya teaching, in the present city of Karshi. He studied with him for three months. Bahauddin Naqshband's devotion to this teaching was high, while Kusam Sheikh also knew him as his son and, due to his infinite respect for Murid, lived in Bukhara until the end of his life and died there.   


Almost all of Bahauddin Naqshband's life was connected with Sufism in Bukhara and the surrounding villages. He made pilgrimages twice. He lived a poor life, making ends meet only by his own labor - laying out patterns (flowers) on kimkhobe(textile material).
Bahauddin Naqshband is also popularly known by the nickname "balogardon" (i.e. repelling accidents). He drew upon the theories of Yusuf Hamadani and Abdukhalik Gijduvani in creating his doctrine. He based his teachings on the motto "Dil-Ba Yor-U Dast-Ba Kor" ("Give your hands to work, and your soul to God "). Bahauddin Naqshband somewhat softened the rigid requirements of his predecessors in Sufism and adapted them to everyday life. He believed that the pursuit of Allah should be done with the heart. And let the hand be occupied with work - labor. Bahauddin Naqshband's idea that one can attain Allah being a layman and thus without giving up the affairs of this world, ensured that mysticism penetrated a very wide swath of the Muslim world. 
  
  
  
  
 Hazrat Bahauddin is the author of the books "Life", "Dalelul oshikin".


The first caliphs of Hazrat Bahauddin are considered Alauddin Attor, the second-Hoja Muhammad Porso (d.1419). The names of the Sharif of this breed-Muhammad ibn Muhammad al-Hafiz al-Bukhari.


Khoja Alauddin is considered the third caliph of Gijduwani. Sheikh Pirmastiy, Khoja Abul Qasim Bukhari-companions of Bahauddin.
Mawlan Muhammad Miskin, one of the greatest man of his time, said that Hazrat Bahauddin willed all his murids to obey Khoja Muhammad Porso the day before his death. In 1389 Bahauddin died in his castle of Orifon near Bukhara.


Many poets call Hazrat's death the end of history, but here is the most famous: the king of peace and religion Naqshband died, he was the king of the state of Dinu. His residence was the castle of the goddess Maskanu orifon. For this reason, the story of the death comes from the "Qasri Irfon"(Castle Irfan).


In the story of Abjad from "Kasri Irfan" the year 791 (1389) is given.


The tomb of Bahauddin Naqshband has long been a place of pilgrimage.


In the past, it was obligatory for emirs to visit Bahauddin Naqshband's dakhma before ascending the throne, during the journey and on the way back.


The tombs of Hazrat Bahauddin Naqshband were arranged by Abdulaziz Khan and took a splendid form.
From the Timurids to the Emirs of Mangyt contributed to the beautification of this blessed place.


The mausoleum, built between 1544 and 1545, was surrounded by the mausoleum of Abdulaziz-khan (reigned 1540-1549), the son of U. Abdulaziz-khan (who ruled in 1540-1549), son of Ubaydullah Khan of the Sheibanid dynasty, there is a mosque, fountain, well, minaret, gatehouse. On the side of the sunset of the tombs of Bahauddin is Dakhmai Shah, that is, the dakhma of the kings. Many Bukhara emirs and their descendants are buried here.


After the death of Bahauddin Naqshband, the Naqshbandiyya teaching became widespread. In the 15th century, Khoja Ahror Ubaidullah Wali became the largest leader of this teaching. Poets such as Abdurahman Jami, Alisher Navoi, Zahiriddin Muhammad Babur, and Baborahim Mashrab also belonged to the Naqshbandi order. Their works widely and comprehensively promoted the ideas of Naqshbandi.


The Naqshbandi tariqa was formed on the basis of teachings from the Koran and the Hadith Sharif. The main purpose of teaching Pirs was to revive the Sunnah of the Prophet Muhammad(saw). The second objectives are to fight against heresies and superstitions. For the Prophet (saw) said: "Those who indulge in heresy and superstition are the worst people, and God will not accept what he has done until the man who indulges in heresy has left him. The soul is the refuge of Allah. Purification of the heart, which is considered the edification of Allah, is the true term of the Naqshbandi teachings. The teachings say that" the pattern is occupied bar Dil is occupied", that is, the name of Allah is inscribed in the pattern in your soul.


In Kogan district of Bukhara province Nurafshon - Kasri the shrine of Hazrat Bahauddin in the village of Orifon will help to learn about the life and works of the great sheikh.


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What's nearby?
There are several restaurants and hotels in front of
Restaurants
LАBI HOVUZ
0
M.Ikbol Street 7 Sahid Zarafshon Hotel
Average check: 30.0 $
CHINAR
4
22 Shahriston street
Average check: 12.0 $
CHINARA
3
M.Ikbol Street 77 Sahid Zarafshon Hotel
Average check: 20.0 $
KARAVAN
3
22 Gijduvan street
Average check: 11.0 $
Hotels
Sahid Zarafshon
5
M.Ikbol Street 7 Sahid Zarafshon Hotel
Average price: 50.0 $
Komil Boutique Hotel
4
22 Shahrikhon street
Average price: 45.0 $
Okhun XIX century
4
22 Gijduvan street
Average price: 34.0 $
Labi hovuz
5
M.Ikbol Street 17 Sahid Zarafshon Hotel
Average price: 30.0 $

How to go?
The mausoleum of Bahauddin Naqshband is located 10 km from the center of Bukhara, and you can get here by bus and taxi from the center.
Working time
The shrine is open from 9:00 a.m. to 9:00 p.m. every day of the week.
Bus
It is served by bus number 54, 79, 85 in the direction of Gijduvan, and the average fare is around 10,000 UZS.
Taxi
In addition, you can also go by taxi, taxis will go to this place around 10,000 - 100,000 UZS, depending on the distance.